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Equality of Men and Women

Opening Prayer

"O my God and my Master!  I am Thy servant and the son of Thy servant.  I have risen from my couch at this dawn-tide when the Day-Star of Thy oneness hath shone forth from the Day-Spring of Thy will, and hath shed its radiance upon the whole world, according to what had been ordained in the Books of Thy Decree.

     "Praise be unto Thee, O my God, that we have wakened to the splendors of the light of Thy knowledge. Send down, then, upon us, O my Lord, what will enable us to dispense with any one but Thee, and will rid us of all attachment to aught except Thyself. Write down, moreover, for me, and for such as are dear to me, and for my kindred, man and woman alike, the good of this world and the world to come. Keep us safe, then, through Thine unfailing protection, O Thou the Beloved of the entire creation and the Desire of the whole universe, from them whom Thou hast made to be the manifestations of the Evil Whisperer, who whisper in men's breasts.  Potent art Thou to do Thy pleasure.  Thou art, verily, the Almighty, the Help in Peril, the Self-Subsisting.

     "Bless Thou, O Lord my God, Him Whom Thou hast set over Thy most excellent Titles, and through Whom Thou hast divided between the godly and the wicked, and graciously aid us to do what Thou lovest and desirest.  Bless Thou, moreover, O my God, them Who are Thy Words and Thy Letters, and them who have set their faces towards Thee, and turned unto Thy face, and hearkened to Thy Call.

     "Thou art, truly, the Lord and King of all men, and art potent over all things."

(Baha'u'llah:  Prayers and Meditations, Pages: 232-233)

 

Introduction

"Why should man, who is endowed with the sense of justice and sensibilities of conscience, be willing that one of the members of the human family should be rated and considered as subordinate?  Such differentiation is neither intelligent nor conscientious; therefore, the principle of religion has been revealed by Baha'u'llah that woman must be given the privilege of equal education with man and full right to his prerogatives.  That is to say, there must be no difference in the education of male and female in order that womankind may develop equal capacity and importance with man in the social and economic equation.  Then the world will attain unity and harmony."

(`Abdu'l-Baha:  Promulgation of Universal Peace, Page: 108)

 

"Some philosophers and writers have considered woman naturally and by creation inferior to man, claiming as a proof that the brain of man is larger and heavier than that of woman.  This is frail and faulty evidence, inasmuch as small brains are often found coupled with superior intellect and large brains possessed by those who are ignorant, even imbecilic.  The truth is that God has endowed all humankind with intelligence and perception and has confirmed all as His servants and children; therefore, in the plan and estimate of God there is no distinction between male or female.  The soul that manifests pure deeds and spiritual graces is most precious in His sight and nearer to Him in its attainments."

(`Abdu'l-Baha:  Promulgation of Universal Peace, Page: 283)

 

Some Women in History

"There are some who declare that woman is not naturally endowed or imbued with the same capabilities as man; that she is intellectually inferior to man, weaker in willpower and lacking his courage.  This theory is completely contradicted by history and facts of record.  Certain women of superlative capacity and determination have appeared in the world, peers of man in intellect and equally courageous.  Zenobia was the wife of the governor-general of Athens.  Her husband died, and like the Russian Queen, Catherine, she manifested the highest degree of capability in the administration of public affairs.  The Roman government appointed her to succeed her husband.  Afterward she conquered Syria, conducted a successful campaign in Egypt and established a memorable sovereignty.  Rome sent an army against her under direction of distinguished commanders.  When the two forces met in battle, Zenobia arrayed herself in gorgeous apparel, placed the crown of her kingdom upon her head and rode forth at the head of her army, defeating the Roman legions so completely that they were not able to reorganize.  The Emperor of Rome himself took command of the next army of one hundred thousand soldiers and marched into Syria.  At that time Rome was at the zenith of greatness and was the strongest military power in the world.  Zenobia withdrew with her forces to Palmyra and fortified it to withstand a siege.  After two years the Roman Emperor cut off her supplies, and she was forced to surrender.

     "The Romans returned in triumphal procession and pageant to their own country.  They entered Rome in great pomp and splendor, led by African elephants.  After the elephants there were lions, then tigers, bears and monkeys, and after the monkeys, Zenobia - barefooted, walking, a chain of gold about her neck and a crown in her hand, dignified, majestic, queenly and courageous notwithstanding her downfall and defeat.

     "Among other noted women of history was Cleopatra, Queen of Egypt, who held her kingdom against the armies of Rome for a long time.  Catherine, wife of Peter the Great, displayed courage and military strategy of the very highest order during the war between Russia and Muhammad Pasha.  When the cause of Russia seemed hopeless, she took her jewels and went before the Turkish victor, presented them to him and pled the justice of her country's cause with such convincing skill and diplomacy that peace was declared.

     "Victoria, Queen of England, was really superior to all the kings of Europe in ability, justness and equitable administration.  During her long and brilliant reign the British Empire was immensely extended and enriched, due to her political sagacity, skill and foresight.

     "The history of religion, likewise, furnishes eloquent examples of woman's capability under conditions of great difficulty and necessity.  The conquest of the Holy Land by the Israelites after forty years' wandering in the desert and wilderness of Judea was accomplished through the strategy and cunning of a woman."

(`Abdu'l-Baha:  Promulgation of Universal Peace, Pages: 281-282)

 

"After the martyrdom of Christ, to Whom be glory, the disciples were greatly disturbed and disheartened.  Even Peter had denied Christ and tried to shun Him.  It was a woman, Mary Magdalene, who confirmed the wavering disciples in their faith, saying, "Was it the body of Christ or the reality of Christ that ye have seen crucified?  Surely it was His body.  His reality is everlasting and eternal; it hath neither beginning nor ending.  Therefore, why are ye perplexed and discouraged?  Christ always spoke of His being crucified."  Mary Magdalene was a mere villager, a peasant woman; yet she became the means of consolation and confirmation to the disciples of Christ."

(`Abdu'l-Baha:  Promulgation of Universal Peace, Page: 282)

 

Similar Staements are to be found in the Gospel of Mary 5:1-4 {Egyptian/Coptic Canon}

[Mary 5:1] But they were grieved. They wept greatly, saying, "How shall we go to the Gentiles and preach the gospel of the Kingdom of the Son of Man? If they did not spare Him, how will they spare us?"
[Mary 5:2] Then Mary stood up, greeted them all, and said to her brethren, "Do not weep and do not grieve nor be irresolute, for His grace will be entirely with you and will protect you.
[Mary 5:3] "But rather, let us praise His greatness, for He has prepared us and made us into Men."
[Mary 5:4] When Mary said this, she turned their hearts to the Good, and they began to discuss the words of the Savior.

"In ancient times and medieval ages woman was completely subordinated to man.  The cause of this estimate of her inferiority was her lack of education.  A woman's life and intellect were limited to the household.  Glimpses of this may be found even in the Epistles of Saint Paul.  In later centuries the scope and opportunities of a woman's life broadened and increased.  Her mind unfolded and developed; her perceptions awakened and deepened.  The question concerning her was:  Why should a woman be left mentally undeveloped? Science is praiseworthy - whether investigated by the intellect of man or woman.  So, little by little, woman advanced, giving increasing evidence of equal capabilities with man - whether in scientific research, political ability or any other sphere of human activity.  The conclusion is evident that woman has been outdistanced through lack of education and intellectual facilities.  If given the same educational opportunities or course of study, she would develop the same capacity and abilities."

(`Abdu'l-Baha:  Promulgation of Universal Peace, Page: 281)

 

Education of Women and of Humanity

"Furthermore, the education of women is of greater importance than the education of men, for they are the mothers of the race, and mothers rear the children.  The first teachers of children are the mothers.  Therefore, they must be capably trained in order to educate both sons and daughters.  There are many provisions in the words of Baha'u'llah in regard to this.

     "He promulgated the adoption of the same course of education for man and woman.  Daughters and sons must follow the same curriculum of study, thereby promoting unity of the sexes.  When all mankind shall receive the same opportunity of education and the equality of men and women be realized, the foundations of war will be utterly destroyed."

(`Abdu'l-Baha:  Promulgation of Universal Peace, Page: 175)

 

Women and the end of Wars

"The world of humanity consists of two parts:  male and female. Each is the complement of the other.  Therefore, if one is defective, the other will necessarily be incomplete, and perfection cannot be attained.  There is a right hand and a left hand in the human body, functionally equal in service and administration.  If either proves defective, the defect will naturally extend to the other by involving the completeness of the whole; for accomplishment is not normal unless both are perfect.  If we say one hand is deficient, we prove the inability and incapacity of the other; for single-handed there is no full accomplishment.  Just as physical accomplishment is complete with two hands, so man and woman, the two parts of the social body, must be perfect.  It is not natural that either should remain undeveloped; and until both are perfected, the happiness of the human world will not be realized.

     "The most momentous question of this day is international peace and arbitration, and universal peace is impossible without universal suffrage.  Children are educated by the women.  The mother bears the troubles and anxieties of rearing the child, undergoes the ordeal of its birth and training.  Therefore, it is most difficult for mothers to send to the battlefield those upon whom they have lavished such love and care.  Consider a son reared and trained twenty years by a devoted mother.  What sleepless nights and restless, anxious days she has spent!  Having brought him through dangers and difficulties to the age of maturity, how agonizing then to sacrifice him upon the battlefield!  Therefore, the mothers will not sanction war nor be satisfied with it.  So it will come to pass that when women participate fully and equally in the affairs of the world, when they enter confidently and capably the great arena of laws and politics, war will cease; for woman will be the obstacle and hindrance to it.  This is true and without doubt."

(`Abdu'l-Baha:  Promulgation of Universal Peace, Pages: 134-135)

 

Social Maturity and Social Justice

"In this great Cycle and wondrous Dispensation some women have been raised up who were the emblems of unity and ensigns of oneness, for the revelation of divine bestowals is received by men and women in equal measure.  "Verily the most honoured in the sight of God is the most virtuous amongst you"(5) is applicable to both men and women, to servants and handmaidens.  All are under the shadow of the Word of God and all derive their strength from the bounties of the Lord.  Therefore, do not consider thyself to be insignificant by doubting what a handmaiden living behind the veil can do...."

(`Abdu'l-Baha:  No. 2187, Women, Page: 395)

"Consider how many empresses have come and gone since the time of Christ.  Each was the ruler of a country but now all trace and name of them is lost, while Mary Magdalene, who was only a peasant and a maidservant of God, still shineth from the horizon of everlasting glory.  Strive thou, therefore, to remain the maidservant of God."

(`Abdu'l-Baha:  Selections ...  `Abdu'l-Baha, Page: 123)

 

Conclusion

"…there must be an equality of rights between men and women.  Women shall receive an equal privilege of education.  This will enable them to qualify and progress in all degrees of occupation and accomplishment.  For the world of humanity possesses two wings:  man and woman.  If one wing remains incapable and defective, it will restrict the power of the other, and full flight will be impossible.  Therefore, the completeness and perfection of the human world are dependent upon the equal development of these two wings."

(`Abdu'l-Baha:  Promulgation of Universal Peace, Page: 318)

 

Closing Prayer

"O my God!  O my God!  Verily, these are servants at the threshold of Thy mercy, and maidservants at the door of Thy oneness. Verily, they have gathered in this temple to turn to Thy face of glory, holding to the hem of Thy garment and to Thy singleness, seeking Thy good pleasure and ascent into Thy Kingdom.  They receive effulgence from the Sun of Reality in this glorious century, and they long for Thy goodwill in all great affairs.  O Lord!  Illumine their sight with a vision of Thy signs and riches, and quicken their ears with hearkening to Thy Word.  Render their hearts replete with Thy love, and gladden their spirits with Thy meeting. Deign to bestow upon them spiritual good in Thine earth and heaven, and make them signs of unity among Thy servants in order that the real unity may appear and all may become one in Thy Cause and Kingdom.  Verily, Thou art the Generous.  Verily, Thou art the Mighty, the Spiritual.  Thou art the Merciful, the Clement."

(`Abdu'l-Baha:  Promulgation of Universal Peace, Page: 193)

 

Post Script: A Gesture of Consolation

"Know thou, O handmaid, that in the sight of Baha, women are accounted the same as men, and God hath created all humankind in His own image, and after His own likeness.  That is, men and women alike are the revealers of His names and attributes, and from the spiritual viewpoint there is no difference between them.  Whosoever draweth nearer to God, that one is the most favoured, whether man or woman.  How many a handmaid, ardent and devoted, hath, within the sheltering shade of Baha, proved superior to the men, and surpassed the famous of the earth.

     "The House of Justice, however, according to the explicit text of the Law of God, is confined to men; this for a wisdom of the Lord God's, which will erelong be made manifest as clearly as the sun at high noon."

(`Abdu'l-Baha:  Selections ...  `Abdu'l-Baha, Pages: 79-80)

 

In this day when it is fashionable to lust after power, this may seem unfair to women, however the wise would argue that it is in truth unfair to men. Kingship is neither a right, nor a joy to be sought. Rather the grave responsibilities of such a position are an immeasurable burden upon the soul, and an obligation to dispense with one’s own personal needs and desires: As Baha’u’llah has stated:

"One of the signs of the maturity of the world is that no one will accept to bear the weight of kingship.  Kingship will remain with none willing to bear alone its weight.  That day will be the day whereon wisdom will be manifested among mankind."

(Baha'u'llah:  Aqdas:  Notes, Page: 251)

 

The Báhá’i Faith allows women the same vote as men, the same right of choice in the election of the Universal House of Justice, but it removes the burden of responsibility from ever having to serve on this body. If there is any injustice in this, it is towards men. However, it can also be argued that men have overburdened women, and treated them most unfairly in the past as stated:

"In past ages woman was wronged and oppressed.  This was especially the case in Asia and Africa.  In certain parts of Asia women were not considered as members of humankind.  They were looked upon as inferior, unworthy creatures, subordinate and subject to man.  A certain people known as the Nusayris held to the belief for a long period that woman was the incarnation of the evil spirit, or Satan, and that man alone was the manifestation of God, the Merciful.  At last this century of light dawned, the realities shone forth, and the mysteries long hidden from human vision were revealed.  Among these revealed realities was the great principle of the equality of man and woman, which is now finding recognition throughout the whole world - America, Europe and the Orient."

(`Abdu'l-Baha:  Promulgation of Universal Peace, Page: 74)

It stands to reason that in granting the right but waiving the responsibility, the Báhá’i Faith offers a gesture of compensation for the injustices of the past, and indeed of this present day. With the terrible atrocities of our past set before our very eyes, the truth of such a statement can only be described as being as “clear as the noonday sun” by those with a conscience and any sense of history. As Shoghi Effendi has said:

"As regards the membership of the International House of Justice, Abdu'l-Baha states in a Tablet that it is confined to men, and that the wisdom of it will be revealed as manifest as the sun in the future.  In any case the believers should know that, as Abdu'l-Baha Himself has explicitly stated that sexes are equal except in some cases, the exclusion of women from the International House of Justice, should not be surprising.  From the fact that there is no equality of functions between the sexes one should not, however, infer that either sex is inherently superior or inferior to the other, or that they are unequal in their rights."

(Shoghi Effendi:  Dawn of a New Day, Page: 86)